Bangla Troll

prodigy of internet.

Categories

  • Home
  • Privacy Policies & Terms Of "live troll"
  • About

The Ant and The Grasshopper

One beautiful summer day, a lazy grasshopper was chirping and sitting and playing games , just as he did every day. A hard-working ant passed by, carrying a huge leaf that he was taking back to the ant's nest.
The grasshopper said to the ant , "All you ants do is work all day. You should be more like me and play, play, play!"
The ant replied, "I'm storing food for the winter season. You should be working, for just the same reason. What will you eat when the weather gets cold ? How will you feed your hungry household?"
The grasshopper laughed, "All you ants do is work and worry. Slow down, don't be in such a hurry. Just look around, there's plenty of food, Don't give me advice, that's just plain rude."
The ant kept working, the grasshopper kept playing, and winter soon came. The ant had prepared for the winter and had just enough food stored in the nest to last through the cold , harsh weather.
Now that winter had arrived, the grasshopper couldn't find any food , and soon became very hungry. But he soon remembered the hard-working ant he had made fun of during the summer . The grasshopper went to the ant's nest and asked for food .
The ant , who was still busy keeping the food clean and dry, said, "I toiled to save food for the winterfreeze,
while you spent the summer playing in ease. I stored just enough food for the winter , it's true, But I can't feed you all winter , or I'll starve too."
The ant gave the grasshopper a few crumbs, but the grasshopper was cold, miserable, and hungry all winter . The next summer , the grasshopper worked hard to store food for the upcoming winter . That next winter , grasshopper was well fed and happy!
He had learned to think ahead and plan for the future. And that is the end of the story.
facebook.com/BanglarFrame
Like us on facebook
Click Here: facebook.com/BanglarFrame
No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

Martin Luther King's I have a dream speech August 28 1963

Martin Luther King's I have a dream speech August 28 1963

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. So we have come here today to dramatize an shameful condition.

In a sense we've come to our nation's Capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check- a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?"

We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one.

We can never be satisfied as long as our chlidren are stripped of their selfhood and robbed of their dignity by signs stating "for whites only."

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident; that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, that one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exhalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrims' pride, from every mountainside, let freedom ring."

And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that; let freedom ring from the Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we are free at last!"

No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

BELL THE CAT

A story between Belling the Cat by Aesop is given below,

Long ago, the mice had a general council to consider
what measures they could take to outwit their common
enemy, the Cat.

Some said this, and some said that; but at last a young
mouse got up and said he had a proposal to make,
which he thought would meet the case.

"You will all agree," said he, "that our chief danger
consists in the sly and treacherous manner in which the
enemy approaches us. Now, if we could receive some
signal of her approach, we could easily escape from her.

I venture, therefore, to propose that a small bell be
procured, and attached by a ribbon round the neck of the
Cat.

By this means we should always know when she was
about, and could easily retire while she was in the
neighbourhood."

This proposal met with general applause, until an old
mouse got up and said:
"That is all very well, but who is to bell the Cat?" The
mice looked at one another and nobody spoke. Then the
old mouse said:
"It is easy to propose impossible remedies" .

Moral of Aesop's Fable:
"It is easy to propose impossible remedies"

No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

THE ASS & THE LAPDOG

A story between The Ass and the Lapdog is given below,

A Farmer one day came to the stables to see to his
beasts of burden: among them was his favourite Ass, that
was always well fed and often carried his master.

With the Farmer came his Lapdog, who danced about and
licked his hand and frisked about as happy as could be.

The Farmer felt in his pocket, gave the Lapdog some
dainty food, and sat down while he gave his orders to his
servants.

The Lapdog jumped into his master's lap, and lay there
blinking while the Farmer stroked his ears.

The Ass, seeing this, broke loose from his halter and
commenced prancing about in imitation of the Lapdog.

The Farmer could not hold his sides with laughter, so the
Ass went up to him, and putting his feet upon the
Farmer's shoulder attempted to climb into his lap.

The Farmer's servants rushed up with sticks and
pitchforks and soon taught the Ass that clumsy jesting is
no joke.

Moral of Aesop's Fable:
"Clumsy jesting is no joke"


Learn about keto diet.

No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

About Aesop

Do you know , Who is Aesop?

Some may say that Aesop is infamous for the life he led
over 2000 years ago and mostly for the hundreds of
fables that have been attributed to his name since.
Aesop’s fables have reached countless generations since
he is reported to have been alive, and they continue to be
a part of the lives of many. Not every fable, however, that
has been linked to Aesop is his own original material. In
actuality, there are many fables attributed to Aesop that,
for a variety of reasons, couldn’t possibly be his own. In
many ways the unclear authorship of the fables is at the
fault of the storytelling tradition, many details are naturally
lost and/or altered. However the storytelling tradition is
also responsible for the survival of the Aesop Fables—if
story telling didn’t exist, neither Aesop nor his fables
would have survived.

********"They were among the first printed works in the vernacular
European languages, and writers and thinkers throughout
history have perpetuated them to such an extent that they
are embraced as among the essential truths about human
beings and their ways."
-D.L. Ashliman

*********“Aesop was such a strong personality that his
contemporaries credited him with every fable ever before
heard, and his successors with every fable ever told since.”
-Willis L. Parker

The legend tells it that Aesop lived during the sixth century
BC, scholars have narrowed down his birthplace to a few
different places but no one knows for sure. He was born a
slave, and in his lifetime two different masters owned him
before being granted his freedom. The slave masters were
named, Xanthus and Iadmon, the latter gave him his
freedom as a reward for his wit and intelligence. As a
freedman he supposedly became involved in public affairs
and traveled a lot—telling his fables along the way. King
Croesus of Lydia was so impressed with Aesop that he
offered him residency and a job at his court.

******“The popularity of Aesop is also shown by the fact that
Plato records that Socrates decided to versify some of his
fables while he was in jail awaiting execution.”
-Robert Temple

While on a mission for King Croesus to distribute a certain
amount of gold to the people of Delphi in Greece, there
was a misunderstanding about how much gold each
person was supposed to receive. Aesop became
discouraged because the Delphians did not seem
appreciative enough of the gift from the King so Aesop
decided to take it all back to King Croesus. On his journey
back the people of Delhi, who thought he was actively
cheating them and giving them a bad reputation, tracked
him down. Lloyd W. Daly writes “Apprehensive of his
spreading this low opinion of them on his travels, the
Delphians lay a trap for Aesop. By stealth they [stashed] a
golden bowl from [their] temple in his baggage; then as
he starts off through Phocis, they overtake him, search his
baggage, and find the bowl. Haled back to Delhi, Aesop is
found guilty of sacrilege against Apollo for the theft of the
bowl and is condemned to death by being hurled off a
cliff.” (Daly, 20.)

Works Cited
Daly, Lloyd W. Aesop Without Morals. New York: Thomas
Yoseloff, 1961.
Handford, S.A. Aesop’s Fables. England: Puffin, 1954.
Parker, Willis L. The Fables of Aesop. New York:
Illustrated editions, 1931.
Stade, George, ed. Aesop’s Fables . New York: Barnes and
Nobles Classics, 2003.
Temple, Olivia and Robert. Aesop: The Complete Fables.
New York: Penguin Classics, 1998.

No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

Axe and trees

A story about The Trees and the Axe is given below,

A Man came into a forest, and made a petition to the Trees to provide him a handle for his axe. The Trees consented to his request, and gave him a young ash-tree. No sooner had the man fitted from it a new handle to his axe, than he began to use it, and quickly felled with his strokes the noblest giants of the forest. An old oak, lamenting when too late the destruction of his companions, said to a neighboring cedar: "The first step has lost us all. If we had not given up the rights of the ash, we might yet have retained our own privileges and have stood for ages."

Moral of Aesop's Fable: "In yielding the rights of others, we may endanger our own"

We should follow these morals in our life .

No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest

A ant and a dove


Long long ago, one hot day, an ant was searching for some water. After walking around for some time, she came to a spring. To reach the spring, she had to climb up a blade of grass. While making her way up, she slipped and fell into the water. She could have drowned if a dove up a nearby tree had not seen her.
Seeing that the ant was in trouble, the dove quickly plucked off a leaf and dropped it into the water near the struggling ant. The ant moved towards the leaf and climbed up there. Soon it carried her safely to dry ground. Just at that time, a hunter nearby was throwing out his net towards the dove, hoping to trap it. Guessing what he was about to do, the ant quickly bit him on the heel. Feeling the pain, the hunter dropped his net. The dove was quick to fly away to safety. One good turn deserves another.

Top five drone models.


No comments:
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest
Newer Posts Older Posts Home
Subscribe to: Posts (Atom)

Translate

Blog Archive

  • ►  2022 (7)
    • ►  April (3)
    • ►  March (4)
  • ►  2020 (1)
    • ►  February (1)
  • ▼  2017 (7)
    • ▼  February (7)
      • The Ant and The Grasshopper
      • Martin Luther King's I have a dream speech August ...
      • BELL THE CAT
      • THE ASS & THE LAPDOG
      • About Aesop
      • Axe and trees
      • A ant and a dove
  • ►  2016 (13)
    • ►  October (4)
    • ►  September (9)

Popular Posts

  • Fable - Tortoise and The Hare; The famous story of the tortoise and the hare and the race they had.
        The hare used to brag about how fast he was compared to the other animals. ""When I put up my utmost speed, I have never been ...

কঙ্কাল হইয়া গেছি রে ভাই !

কঙ্কাল হইয়া গেছি রে ভাই !

Subscribe To

Posts
Atom
Posts
All Comments
Atom
All Comments

Contact Form

Name

Email *

Message *

Search This Blog

Report Abuse

The Lion's Share

  A lion, a fox, a jackal, and a wolf went on a hunt together one day. They worked hard all day but were unable to locate anything satisfact...

Labels

  • fables
  • Fairy Tales
  • stories
Simple theme. Powered by Blogger.